TCs vary and it is often best to speak directly to the TC you are thinking of joining. In most cases you will need to be referred by a doctor or social worker but there are some that will take self-referrals.
In the NHS TCs working with people diagnosed with a personality disorder generally use a complex admission procedure, rather than straightforward inclusion and exclusion criteria.
This results in diagnostic heterogeneity, and none claim to treat exclusively borderline personality disorder, although recent work has demonstrated that the admission characteristics of members show high levels of personality morbidity, with most exhibiting sufficient features to diagnose more than three personality disorders, often in more than one cluster.
The admission phase includes engagement, assessment, preparation, and selection processes before the definitive therapy programme begins, and is a model of stepped care, where the service users decide when and whether to proceed to the next stage of the programme.
A voting procedure by the existing members of the community, at a specifically convened case conference or admissions panel, is normally used to admit new members.
Programmes and their various stages are time-limited, and none of the therapeutic communities specifically for personality disorder are open-ended. Some have formal or informal, staff or service-user led, post-therapy programmes.
There are various theoretical models on which the clinical practice is based, drawing on systemic, psychodynamic, group analytic, cognitive-behavioural and humanistic traditions.
The original therapeutic community model at Henderson Hospital was extensively researched in the 1950s using anthropological methods and four predominant ‘themes’ were identified: democratisation, permissiveness, reality confrontation, and communalism.
More contemporary theory emphasises the role of attachment; the ‘culture of enquiry’ within which all behaviours, thinking and emotions can be scrutinised; the network of supportive and challenging relationships between members; and the empowering potential of members being made responsible for themselves and each other. This has been synthesised into a simple developmental model of emotional development, where the task of the therapeutic community is to recreate a network of close relationships, much like a family, in which deeply ingrained behavioural patterns, negative cognitions and adverse emotions can be re-learned.
The only way to really find out, though, is to visit one – whether as somebody wanting to go through a treatment programme, as a mental health professional or a commissoner of services.
Early fore-runners of therapeutic communities, such as village communities like Geel in Flanders, existed at least as long ago as the thirteen century.
‘Mentally Afflicted Pilgrims’ (who we would probably classify as learning disabled today) went to worship at the shrine of St Dymphna there – and villagers would take long-term care of them, measuring their success by the amount of weight the pilgrims gained! Elements of this philosophy could later be seen in the work of the Quakers in founding the Retreat in York, and in the twentieth century with Steiner’s ‘anthroposophy’ and the international development of numerous Camp Hill and L’Arche communities specifically for people with learning difficulties. However, these are not normally called ‘therapeutic’ communities – but ‘intentional’ communities.
The history of children’s TCs can easily be traced back tat least as far as 1977, when Homer Lane started ‘The Boys’ Republic’ in Chicago – for wayward boys in his charge. He later set up ‘The Little Commonwealth’ in Dorset which closed in some disarray (a common pattern in the TC world). Later developments in the therapeutic childcare field were led by A S Neill who founded Summerhill in 1924, George Lyward at Finchden Manor, and people including Marjorie Franklin and David Wills with the Q-camps and Hawkspur Experiment between the World Wars. Many of the modern generation of children’s TCs are thriving by following the same treatment philosophy, but (at least in the UK) have a complex array of legislation and inspection to contend with – such as CSCI and OFSTED, as well as commissioning which demands value for money and evidence that their extra quality and costs are justified.
Those for the treatment of adult mental health ailments first emerged in a recognisable form in England during the Second World War, at Northfield Military Hospital in Birmingham and Mill Hill in London. The leaders of the Northfield “experiments” were psychoanalysts who were later involved in treatment programmes at the Tavistock Clinic and the Cassel Hospital, and had considerable international influence on psychoanalysis and group therapy. The Mill Hill programme, for battle-shocked soldiers, later led to the founding of Henderson Hospital and a worldwide “social psychiatry’ movement, which led to considerably more psychological and less custodial treatment of inmates of mental hospitals everywhere. The number of the specific TC units reached a peak in the 1970s, and fell for the following decades – although a new variant of TC, working with day treatment programmes instead of residential ones, has grown in numbers since the 1990s and is now finding a specific place in the treatment of ‘personality disorders’.
In 1958, a new kind of therapeutic community was created in America, by the forceful personality of its originator: Chuck Dederich. He started by setting up a weekly group for helping ex-AA members and ex-addicts in his own flat, based around free association, confrontational ‘reality attack’ therapy groups or ‘synanons’, and educational seminars, particularly based on philosophical ideas. This was the beginning of Synanon, and it was the first of what came to be known as ‘concept-based’, ‘hierarchical’, ‘behavioural’ or ‘programmatic’, and more recently ‘addiction’, therapeutic communities. TCs based on these ideas have spread across the globe, those in North America still adhering to many aspects of the original model – and those elsewhere more substantially modified and adapted to different cultural requirements. There have been several cross-fertilisations between the two major traditions since the early days, and this continues.
‘Democratic TCs’in custodial settings, based on the Social Psychiatry model such as in the Henderson, were first established at HMP Grendon Underwood in 1962, and several others have come and gone since. Of those that still survive, HMP Gartree established a TC wing for life sentenced prisoners in 1993, and HMP Dovegate was opened in 2001 with four TC wings for forty men each. The first women’s prison TC started in 2004 and is at HMP Send. All 14 prison TCs are now coordinated as a joint venture between the Department of Health and Ministry of Justice as part of the national programme for ‘Dangerous and Severe Personality Disorder’ (DSPD). Their original work to establish humane and psychologically informed regimes within prisons, where officer and prisoners enjoyed reasonable human relationships with each other, and robust group therapy could take place within prison confines, remains largely intact – although the language now used (and throughout the prison system) is about ‘criminogenic factors’, ‘offence-related behaviour’ and ‘accredited programmes’.
Staff teams in therapeutic communities are always multidisciplinary, drawn mostly from the mental health core professions including direct psychiatric input and specialist psychotherapists.
They also frequently employ “social therapists” who are untrained staff with suitable personal characteristics, and ex-service users. The role of staff is less obvious than in single therapies, and can often cover a wide range of activities as part of the sociotherapy.
However, clear structures – such as job descriptions defining their different responsibilities, mutually agreed processes for dealing with a range of day-to-day problems, and rigorous supervisory arrangements – always underpin the various staff roles.
TCs did get themselves a bad name in the 1960s for being part of the antipsychiatry movement, they often attracted people who were opposed to the use of medication for mental illness and wanted to adopt more radical approaches to caring for people and allowing freedom of expression. Modern TCs are mostly staffed by fully qualified doctors, nurses, psychologists, and other mental health professionals, as well as social therapists, trainees and others. It may be true that they are more independent-minded and less willing to be told what to do without thinking about it, than staff in more structured roles. But if they did not believe in a high order of team work, and respecting people for themselves, they would not survive for long.
This is not the case, all TCs only accept people who choose to come to them and coercion is not used at any point, people always have the right to leave the TC at any time. Nearly all TCs now have professional visitors’ days, they allow others in to discuss how they are practicing, and many of them publish articles in scientific and academic journals to describe and evaluate their work. The Community of Communities sets standards for TCs and some are accredited by the Royal College of Psychiatrists.
TCs have been undertaking and publishing qualitative and descriptive work since before the Second World War, and ATC is in the 29th year of publishing the ‘International Journal of Therapeutic Communities’. However, modern requirements of ‘evidence based practice’ now demand experimental quantitative designs to gain recognition, and these are fraught with problems in systems as complex as TCs. However, there is a substantial body of other types of outcome research showing positive results, and high quality randomised trials are being planned.
TCs do have rituals, and some are concerned with joining, but if their intention was to humiliate – or if humiliation was inadvertently allowed to happen – they would not meet standards required of staff sensitivity, training or supervision. Members often do reveal painful and intimate details about their lives, but only when they have established enough trust to be able to do so safely. However, some of the original ‘Concept TC’ practices were very confrontative and possibly humiliating, but these were large American TCs for treating addicts, and modern practice has moved on a long way.
In most TCs, there is a ‘no harm to others’ rule in place – and it is very unusual for it to be broken. All forms of self-harm are also strongly discouraged and people for whom it has been a problem usually do it much less when in a TC. Rigorous research has shown that prison TCs have much lower occurrence of violent incidents than other prison wings. Any unacceptable behaviour is soon challenged by somebody’s peers, and learning about ‘boundaries’ of what is respectful to others is often a major part of the work.
Many TCs are still residential but is becoming less so in the NHS. Tighter economic times have meant that many TCs now operate a Day TC model (meeting for three or more days per week), or even a Mini TC model (meeting for less than three days per week). Although this might not be safe enough for some who do need the full intensity of a residential programme, it has the advantage of being better integrated into somebody’s ‘normal life’.
People who have been in TCs would strongly disagree! Common things said about being in a therapeutic community are ‘There’s no place to hide’; ‘I go home utterly exhausted every day and just collapse’ and ‘It’s the hardest thing I’ve ever done’. If TCs were physical activities instead of emotional and mental, it would be the equivalent of being in a gym for several hours every day. And physical activities, such as playful team sport, horticulture, and walks, are often part of the programmes, although less so for the day programmes in urban areas which do not have access to the space for them.
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